000			00353nam a2200133Ia 4500
999			_c158354 _d158354
020			_a8120806824
040			_cCUS
082			_a181.482 _bGRI/S
100			_aGrimes, John
245		4	_aThe seven great untenables/ _cJohn Grimes
260			_aDelhi: _bMotrial Banarsidass Publishers, _c1990.
300			_a130 p.
505			_aChapter One—INTRODUCTION 1. Introduction to the Vedantic Schools 2. Criticism of Advaita's Avidya by Other Thinkers 3. Historical Introduction 4. Philosophical Perspective A. Distinction between standpoints and Levels of Reality B. Distinction between two kinds of Metaphysics C. Distinction between two kinds of Scripture D. The role of Avidya Chapter Two—THE LOCUS OF AVIDYA 1. Introduction 2. Asraya-Anupapatti A. Objection B. Reply C. Objection D. Objection E. Reply P. Objection 3. The Fallacy of Infinite Regress 4. Theory of Inexplicability A. Reply 1. No reciprocal dependence 2. No infinite regress 3. No basic defect 5. Inexplicability 6. Asraya-Anupapatti A. Objection B. Reply C. Objection D. Reply E. Objection I F. Reply G. Objection H. Reply I. Objection J. Reply K. Objection L. Reply Chapter Three—THE UNTENABILITY OF OBSCURATION 1. Introduction A. The Jiva B. Isvara C. Isvara D. Brahman E. Avidya F. Adhyasa. 2, Raraanuja's Tirodhana-Anupapatti A. Objection B. Reply C. Objection D. Reply E. Objection F. Reply G. Objection H. Reply Chapter Four—THE UNTENABILITY OF AVIDYA'S NATURE 1. Introduction A. Cognizability B. Objection j C. Reply ■" ' 2. Ramanuja's Svarupa-Anupapatti A. Objection B. Reply 3. Maya and Avidya Chapter Five—THE UNTENABILITY OF INEXPLICABILITY 1. Introduction 2. Ramanuja's Anirvacaniya-Anupapatti A. Post-Rarnanuja Objection B. Reply C. Objection la D. Reply la E. Reply lb F. Objection G. Reply Chapter Six—IGNORANCE CANNOT BE POSITIVE 1. Introduction 2. Two Powers 3. Avidya as the cause of the world A. Objection B. Reply C. Objection D. Reply E. Objection F. Reply 4. Terminable 5. Different from prior non-existence 6. Perception A. Ramanuja's objection B. Reply 7. Inference A. Ramanuja's objection B. Reply 8. Scripture A. Ramanuja's objection B. Reply 9. Presumption 10. Conclusion Chapter Seven—THE UNTENABILITY OF REMOVABILITY 1. Introduction 2. Ramanuja's Objection A. Objection against perception i. Advaita's reply ii. Reply iii. Reply B. Objection against inference i. Reply C. Verbal Testimony i. Argument ii. Reply iii. Argument iv. Reply D. Objection i. Reply E. Objection i. Reply F. Argument Chapter Eight—IGNORANCE IS NOT REMOVED BY BRAHMAN KNOWLEDGE A. Introduction B. Objection C. Objection D. Reply E. Objection F. Reply Chapter Nine—CONCLUSION / Bibliography Index
650			_aRāmānuja <1017-1137>
650			_aAdvaita
650			_aAvidyā
942			_cWB16