TY  - BOOK
AU  - Williams, Paul
TI  - Studies in the philosophy of the Bodhicary avatara: altruism and reality
SN  - 8120817168
U1  - 181.043 
PY  - 2000///
CY  - Delhi
PB  - M.S. PUB.
KW  - Buddhism
N1  - 1 ON PRAKRTmRVANA/PRAKRTINIRVRTA IN THE
bodhicaryAvatAra
1 Indian Commentaries
2 Tibetan Commentaries
bodhicaryAvatAra 9:13 (=tib. i3CD/i4ab) (ab)
bodhicaryAvatAra 9:104Cd (=tib. io3CD)
bodhicaryAvatAra 9:1ii (=tib. iio)
bodhicaryAvatAra 9:35 (=tib. 34)
2 ON ALTRUISM AND REBIRTH
bodhicaryAvatAra 8:97:
bodhicaryAvatAra 8:98
3 AN ARGUMENT FOR CITTAMATRA
bodhicaryAvatAra 9:28CD (=tib. 27cd)
4  IDENTIFYING THE OBJECT OF NEGATION
Introduction
bodhicaryAvatAra 9:140 (tib. i39) ab
The Furvapaksa - Bodhicaryavatara 9:139 (TIB. 138)
bodhicaryAvatAra 9:139 (tib. i38)
Bodhicaryavatara 9:140 - (I) Prajnakaramati's response
bodhicaryAvatAra 9:14o (tib. 139)
Bodhicaryavatara 9:140 - (11) Some Tibetan comments
bodhicaryAvatAra 9:14i (Tib. i40)
Conclusions .
■N.
5 THE ABSENCE OF SELF AND THE REMOVAL OF PAIN
1 Bodhicaryavatara 8:101-3
2 Ontology
3 Continuants and Collectives
4 Wholes Simply do not Exist
5 Conceptual Existents, Artefacts and Natural Kinds
6 Time, Change and the Identity of a Continuant
7 The Continuant/Collective Model and the Unity of
the Person
8 Korsakov^s Syndrome - a Relevant Digression
9 The Need for a Subject
10 Unity and the Self
H On Pain
(i) There are no such things as pains, only subjects
hurting
(ii) Pains as events
(Hi) Without subjects there can be no identification and
individuation of pains
12 Conclusion: How Santideva Destroyed the Bodhisattva
ER  -