Williams, Paul <br/><br/>
Studies in the philosophy of the Bodhicary avatara: altruism and reality/ 
Paul Williams 
 - Delhi :  M.S. PUB.,  2000. 
 - xii,272p. ;  23cm. 
<br/><br/>1 ON PRAKRTmRVANA/PRAKRTINIRVRTA IN THE<br/>bodhicaryAvatAra<br/>1 Indian Commentaries<br/>2 Tibetan Commentaries<br/>bodhicaryAvatAra 9:13 (=tib. i3CD/i4ab) (ab)<br/>bodhicaryAvatAra 9:104Cd (=tib. io3CD)<br/>bodhicaryAvatAra 9:1ii (=tib. iio)<br/>bodhicaryAvatAra 9:35 (=tib. 34)<br/>2 ON ALTRUISM AND REBIRTH<br/>bodhicaryAvatAra 8:97:<br/>bodhicaryAvatAra 8:98<br/>3 AN ARGUMENT FOR CITTAMATRA<br/>bodhicaryAvatAra 9:28CD (=tib. 27cd)<br/>4  IDENTIFYING THE OBJECT OF NEGATION<br/>Introduction<br/>bodhicaryAvatAra 9:140 (tib. i39) ab<br/>The Furvapaksa - Bodhicaryavatara 9:139 (TIB. 138)<br/>bodhicaryAvatAra 9:139 (tib. i38)<br/>Bodhicaryavatara 9:140 - (I) Prajnakaramati's response<br/>bodhicaryAvatAra 9:14o (tib. 139)<br/>Bodhicaryavatara 9:140 - (11) Some Tibetan comments<br/>bodhicaryAvatAra 9:14i (Tib. i40)<br/>Conclusions .<br/>■N.<br/>5 THE ABSENCE OF SELF AND THE REMOVAL OF PAIN<br/>1 Bodhicaryavatara 8:101-3<br/>2 Ontology<br/>3 Continuants and Collectives<br/>4 Wholes Simply do not Exist<br/>5 Conceptual Existents, Artefacts and Natural Kinds<br/>6 Time, Change and the Identity of a Continuant<br/>7 The Continuant/Collective Model and the Unity of<br/>the Person<br/>8 Korsakov^s Syndrome - a Relevant Digression<br/>9 The Need for a Subject<br/>10 Unity and the Self<br/>H On Pain<br/>(i) There are no such things as pains, only subjects<br/>hurting<br/>(ii) Pains as events<br/>(Hi) Without subjects there can be no identification and<br/>individuation of pains<br/>12 Conclusion: How Santideva Destroyed the Bodhisattva 
<br/><br/><label>ISBN: </label>8120817168 
<br/><br/><label>Subjects--Topical Terms: </label><br/>Buddhism.
<br/><br/><label>Dewey Class. No.: </label>181.043  / WIL/S