Agarwal, P Satya <br/><br/>
The social role of the Gita: How and why/ 
P Satya Agarwal 
 - New Delhi:  Motilal Banarsidass,  1997. 
 - 475 p. 
<br/><br/>Part One<br/>CASE STUDIES ON SOCIAL APPLICATIONS OF<br/>KARMAYOGA<br/>1 Leaders of Social Movements in India: Selective .<br/>Identification for Case Study<br/>2 Rammohun Roy: Using the Gita for Social Reform<br/>3 Vivekananda: Institutionalizing the Karma-<br/>Yoga-Based Socio-Spiritual Approach<br/>4 Tilak: Orienting the Gita to Swaraj and<br/>Lokasarhgraha<br/>5 Aurobindo: Extending Lokasarhgraha, with<br/>Modification, from Karmayoga to Purnayoga<br/>6 Gandhi: Adopting Ahirhsa to Achieve<br/>Lokasarhgraha and Satya<br/>7 From Roy to Gandhi: Expanding the Social<br/>Role of the Gita<br/>Part Two<br/>LOKASAMGRAHA: THE SOCIAL IDEAL<br/>OF THE GITA<br/>8 Why the Social Ideal Remained Neglected for<br/>so Long<br/>9 Arjuna's Search for Sreyas and Sri Krsna's<br/>Teaching on Niskama Karma<br/>10 Lokasarhgraha: A Broad Social Goal,<br/>Supplementing Individual Sreyas<br/>11 Multiplicity of Ways of Participation in<br/>Lokasarhgraha<br/>I<br/>12 Two Stages of Lokasarhgraha: Duty-Bound and<br/>Spontaneous<br/>13 Bhakti, Jnana and Purusarthas: Practically<br/>Incomplete without Lokasarhgraha<br/>14 Updated Lokasarhgraha: A<br/>Potentially Dynamic Social Ideal 
<br/><br/><label>ISBN: </label>8120815246 
<br/><br/><label>Subjects--Topical Terms: </label><br/>Hindu sociology.<br/>Socialism and Hinduism.<br/>Bhagavadgītā -- Criticism, interpretation, etc.
<br/><br/><label>Dewey Class. No.: </label>294.5924  / AGA/S