Buddhist phenomenology: a philosophical investigation of Yogacara buddhism and the Ch'eng Wei-shih Iun/ Dan Lusthaus

Part One Buddhism and Phenomenology
Chapter One Buddhism and Phenomenology
What is(n't) Yogacara?
Alterity
Chapter Two Husserl and Merleau-Ponty
The Hyle
The Intentional Arc
Part Two The Four Basic Buddhist Models in India
Introduction
Chapter Three Model One: The Five Skandhas
Chapter Four Model Two: Pratitya-samutpada
Chapter Five Model Three: Tridhatu
Kama-dhatu
Rupa-dhatu
Arupya-dhatu
Chapter Six Model Four: STla-Samadhi-Prajna
sna
Samadhi
Prajfia
*
Chapter Seven Asarnjni-samapatti and Nirodha-samapatti
Karma and Asavas
Impurities and Contaminants
SannS-vedayita-nirodha in Nikayas
Visuddhimagga
Abhidhammaltha Sangaha of Bhadanta Anuruddhacariya
A bhidharmakosa
Passages from Yogacara texts
Ch 'eng wei-shih lun on Nirodha-samapatti
Postscript
Chapter Eight Summary of the Four Models
Part Three Karma, Meditation, and Epistemology
Chapter Nine Karma
General Description
Karma Does Not Explain Everything
Is Buddhism a Psychologism?
Karma: The Circuit of Intentionality
Karma and Rupa
Yogacara Karmic Theory
Chapter Ten Madhyamikan Issues
Madhyamaka and Karma
Kama-klesa
Moral Karma
Karma and the Soteric
Sarnskara
Madhyamaka and the Two Satyas
Closure and Refercntiality
Madhyamaka and the Four Models
Chapter Eleven The Privileging of Prajna: Prajha-p^amita
Privileging JVana in the Pali Abhidhamma
Tathata: Esscntialism or Progressionalism?
PrajnaparamitS: Esscntialism or Episteme?
Pali Texts on Sudden and Gradual
Esscntialism vs. Progressionalism
Implications: Rupa and the Three Worlds, Again
Part Four Trim£ika and Translations
Chapter Twelve Texts and Translations
Sanskrit Text of the Trim^ika, Chinese texts of the renditions of ParamSrtha
and HsUan-tsang, Separate English translations of all three versions, with
detailed expository and comparative annotations
Part Five The Ch^eng Wei-Shih Lun and the Problem of
Psychosophical Closure: Yogacua in China
Chapter Thirteen
Background Sketches of Pre-T'ang Chinese Buddhism
Chapter Fourteen Seven Trajectories
The failure of Indian Logic in China
The Prajna schools
Deviant YogScara
Hsiangbsing^^ ("characteristic and nature") in the
Ch 'eng wei-sbih lun
Chapter Fifteen The Legend of the Transmission of the
K'uei-chi's Situation
K'uei-chi's transmission story
Cb 'eng wei-sbih lun
Translation of story from Cb 'eng-wei-sbih-lun sbu-yao
The Twelve Imperial Symbols
K'uei-chi's Catechism and 'Secret' Lineage Transmission
Problems with a Sllabhadra 'lineage'
Hsiian-tsang's Reticence
Is Dharmapala's Interpretation the Dominant One?
Evidence from Fo-ti ching lun
HsUan-tsang and Dharmapala
Prasenajit,
If not DharmapSIa?
Chapter Sixteen Alterity: Parinama
The Alterity of Consciousnesses
Is "Vijnapli-matra" an Ontological or Epistemological Notion?
Chapter Seventeen Why Consciousness in Not Empty
Samvrti, Paramartha, and Language according to BhSvaviveka
Candrakirti's Chimera
What is Real in Yogacara?
Means of Valid Knowledge in the Cb 'eng wei-sbih lun
Why Consciousness is not Empty
Chapter Eighteen On Rupa
Types of Vasana
Interlude: Some Ideas about the "Cognitive Object"
in Western Philosophy
Yogac^a on Rupa, Again
Chapter Nineteen Externality
Rejection of the 'One Mind* Theory; Other Minds
The 'Mirror' Metaphor
Vallee Poussin's 'Idealist' Inteipretation
Chapter Twenty The Four Conditions
Hetu-pratyaya
Samanantara-pratyaya
Alambana-pratyaya
The Hyle (Chih ©)
Adhipati-praiyaya
Some Implications of the Four Pratyayas
Chapter Twenty One Mirror Knowing: Soteric Alterations
Chapter Twenty Two Language, Avijhapti-Rupa
On Language and Reality
Vijfiapli-rupa and Avijnapti-rupa
and Vijnapti-Rupa
Chapter Twenty Three Is What is Ultimately Real Itself
Ultimately Real?