Studies in the philosophy of the Bodhicary avatara: altruism and reality/ Paul Williams

By: Williams, PaulMaterial type: TextTextPublication details: Delhi : M.S. PUB., 2000Description: xii,272p. ; 23cmISBN: 8120817168Subject(s): BuddhismDDC classification: 181.043
Contents:
1 ON PRAKRTmRVANA/PRAKRTINIRVRTA IN THE bodhicaryAvatAra 1 Indian Commentaries 2 Tibetan Commentaries bodhicaryAvatAra 9:13 (=tib. i3CD/i4ab) (ab) bodhicaryAvatAra 9:104Cd (=tib. io3CD) bodhicaryAvatAra 9:1ii (=tib. iio) bodhicaryAvatAra 9:35 (=tib. 34) 2 ON ALTRUISM AND REBIRTH bodhicaryAvatAra 8:97: bodhicaryAvatAra 8:98 3 AN ARGUMENT FOR CITTAMATRA bodhicaryAvatAra 9:28CD (=tib. 27cd) 4 IDENTIFYING THE OBJECT OF NEGATION Introduction bodhicaryAvatAra 9:140 (tib. i39) ab The Furvapaksa - Bodhicaryavatara 9:139 (TIB. 138) bodhicaryAvatAra 9:139 (tib. i38) Bodhicaryavatara 9:140 - (I) Prajnakaramati's response bodhicaryAvatAra 9:14o (tib. 139) Bodhicaryavatara 9:140 - (11) Some Tibetan comments bodhicaryAvatAra 9:14i (Tib. i40) Conclusions . ■N. 5 THE ABSENCE OF SELF AND THE REMOVAL OF PAIN 1 Bodhicaryavatara 8:101-3 2 Ontology 3 Continuants and Collectives 4 Wholes Simply do not Exist 5 Conceptual Existents, Artefacts and Natural Kinds 6 Time, Change and the Identity of a Continuant 7 The Continuant/Collective Model and the Unity of the Person 8 Korsakov^s Syndrome - a Relevant Digression 9 The Need for a Subject 10 Unity and the Self H On Pain (i) There are no such things as pains, only subjects hurting (ii) Pains as events (Hi) Without subjects there can be no identification and individuation of pains 12 Conclusion: How Santideva Destroyed the Bodhisattva
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Holdings
Item type Current library Call number Status Date due Barcode Item holds
General Books General Books Central Library, Sikkim University
General Book Section
181.043 WIL/S (Browse shelf(Opens below)) Available P13698
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1 ON PRAKRTmRVANA/PRAKRTINIRVRTA IN THE
bodhicaryAvatAra
1 Indian Commentaries
2 Tibetan Commentaries
bodhicaryAvatAra 9:13 (=tib. i3CD/i4ab) (ab)
bodhicaryAvatAra 9:104Cd (=tib. io3CD)
bodhicaryAvatAra 9:1ii (=tib. iio)
bodhicaryAvatAra 9:35 (=tib. 34)
2 ON ALTRUISM AND REBIRTH
bodhicaryAvatAra 8:97:
bodhicaryAvatAra 8:98
3 AN ARGUMENT FOR CITTAMATRA
bodhicaryAvatAra 9:28CD (=tib. 27cd)
4 IDENTIFYING THE OBJECT OF NEGATION
Introduction
bodhicaryAvatAra 9:140 (tib. i39) ab
The Furvapaksa - Bodhicaryavatara 9:139 (TIB. 138)
bodhicaryAvatAra 9:139 (tib. i38)
Bodhicaryavatara 9:140 - (I) Prajnakaramati's response
bodhicaryAvatAra 9:14o (tib. 139)
Bodhicaryavatara 9:140 - (11) Some Tibetan comments
bodhicaryAvatAra 9:14i (Tib. i40)
Conclusions .
■N.
5 THE ABSENCE OF SELF AND THE REMOVAL OF PAIN
1 Bodhicaryavatara 8:101-3
2 Ontology
3 Continuants and Collectives
4 Wholes Simply do not Exist
5 Conceptual Existents, Artefacts and Natural Kinds
6 Time, Change and the Identity of a Continuant
7 The Continuant/Collective Model and the Unity of
the Person
8 Korsakov^s Syndrome - a Relevant Digression
9 The Need for a Subject
10 Unity and the Self
H On Pain
(i) There are no such things as pains, only subjects
hurting
(ii) Pains as events
(Hi) Without subjects there can be no identification and
individuation of pains
12 Conclusion: How Santideva Destroyed the Bodhisattva

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