A history of Indian philosophy/ (Record no. 161354)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 00373nam a2200145Ia 4500 |
| 020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
| International Standard Book Number | 9788120804128 |
| 040 ## - CATALOGING SOURCE | |
| Transcribing agency | CUS |
| 082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER | |
| Classification number | 181.4 |
| Item number | DAS/H |
| 100 ## - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Dasgupta, Surendranath |
| 245 #2 - TITLE STATEMENT | |
| Title | A history of Indian philosophy/ |
| Statement of responsibility, etc. | Surendranath Dasgupta |
| 250 ## - EDITION STATEMENT | |
| Edition statement | Rep.2010 |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
| Place of publication, distribution, etc. | Delhi: |
| Name of publisher, distributor, etc. | M .B. Pub., |
| Date of publication, distribution, etc. | 2010. |
| 300 ## - PHYSICAL DESCRIPTION | |
| Extent | 528 p. |
| 505 ## - FORMATTED CONTENTS NOTE | |
| Formatted contents note | THE VEDAS, BRAHMANAS AND THEIR PHILOSOPHY<br/>1 The Vedas and their antiquity . . •<br/>2 The place of the Vedas in the Hindu mind<br/>3 Classification of the Vedic literature<br/>4 The Samhitas .<br/>5 The Brahmaijas<br/>6 The Aranyakas .<br/>7 The Eg-Veda, its civilization<br/>8 The Vedic gods<br/>9 Polytheism, Henotheism, and Monotheism<br/>ID Growth of a Monotheistic tendency; Prajapati, Visvakarma<br/>11 Brahma<br/>12 Sacrifice ; the First Rudiments of the Law of Karma<br/>13 Cosmogony—Mythological and Philosophical.<br/>14 Eschatology; the Doctrine of Atman<br/>15 Conclusion<br/>THE EARLIER UPANISADS (700 B.C—600 B.C.)<br/>1 The place of the Upani^ads in Vedic literature<br/>2 The names of the Upanisads; Non-Brahmanic influenc*<br/>3 Brahmanas and the Early Upanisads<br/>4 The meaning of the word Upanisad<br/>5 The composition and growth of diverse Upanisad<br/>6 Revival of Upanisad studies in modem times .<br/>7 The Upanisads and their interpretations . . .<br/>8 The quest after Brahman; the struggle and the failures .<br/>9 Unknowability of Brahman and the Negative Method<br/>10 The Atman doctrine . . . .<br/>n Place of Brahman in the Upani§ads .<br/>12 The World<br/>13 The World-Soul<br/>14 The Theory of Causation .<br/>15 Doctrine of Transmigration<br/>16 Emancipation<br/>GENERAL OBSERVATIONS ON THE SYSTEMS<br/>OF INDIAN PHILOSOPHY<br/>1 In what sense is a Histo^ of Indian Philosophy possible?<br/>2 Growth of the Philosophic Literature<br/>3 The Indian systems of Philosophy .<br/>4 Some fundamental points of agreement<br/>1 The Karma theory<br/>2 The Doctrine of Mukti<br/>3 The Doctrine of Soul. . . . .<br/>5 The Pessimistic Attitude towards the World and the Optimistic<br/>Faith in the end . . • . . . • • n . •<br/>6 Unity in Indian Sadhana (philosophical, religious and ethical<br/>endeavours)<br/>BUDDHIST PHILOSOPHY<br/>1 The State of Philosophy in India before Buddha<br/>2 Buddha : his Life n .<br/>3 Early Buddhist Literature<br/>4 The Doctrine of Causal Connection of early Buddhism<br/>5 The Khandhas .<br/>6 Avijja and Asava<br/>7 Sila and Samadhi<br/>8 Kamma<br/>9 Upanisads and Buddhism<br/>ID The Schools of Theravada Buddhism<br/>11 Mahayanism<br/>12 The Tathata Philosophy of Asvaghosa (8oa.d.) .<br/>13 The Madhyamika or the Sunyavada school—Nihilism- . . .<br/>14 Uncompromising Idealism or the School of Vijnanavada Buddhism<br/>1.5 Sautrantika theory of Perception<br/>16 Sautrantika theory of Inference<br/>17 The Doctrine of Momentariness • r 1<br/>18 The Doctrine of Momentariness and the Doctrine of - Causal<br/>Efficiency (Arthakriyakaritva) . . . • \ r- '<br/>19 Some Ontological Problems on which the Different Indian Systems<br/>diverged . . . • •<br/>20 Brief Survey of the Evolution of Buddhist Thought<br/>THE JAINA PHILOSOPHY<br/>1 The Origin of Jainism<br/>2 Two Sects of Jainism . . • • . •<br/>3 The Canonical and other Literature of the Jains<br/>4 Some General Characteristics of the Jains<br/>5 Life of Mahavira<br/>6 The Fundamental Ideas of Jaina Ontology<br/>7 The Doctrine of Relative Pluralism (Anekantavada;<br/>8 The Doctrine of Nayas<br/>9 The Doctrine of Syadvada<br/>ID Knowledge, its value for us<br/>11 Theory of Perception<br/>12 Non-Perceptual knowledge<br/>13 Knowledge as Revelation .<br/>14 The Jivas . . . .<br/>15 Karma Theory . ;<br/>16 Karma, Asrava and Nirjara<br/>17 Pudgala . • .<br/>18 Dharma, Adharma, Akasa<br/>19 Kala and Samaya<br/>20 Jaina Cosmography .<br/>21 Jaina Yoga<br/>22 Jaina Atheism .<br/>23 Moksa (emancipation)<br/>THE KAPILA AND THE PATANJALA SAMKHYA (YOGA)<br/>1 A Review<br/>2 The Germs of Samkhya in the Upanisads<br/>3 Samkhya and Yoga Literature .<br/>4 An Early School of Samkhya .<br/>5 Samkhya karika, Samkhya sutra, Vacaspati Mis'ra and Vijnana<br/>Bhiksu<br/>6 Yoga and Patanjali .<br/>7 The Samkhya and the Yoga doctrine of Soul or Purusa<br/>8 Thought and Matter. . .<br/>9 Feelings, the LTltimate Substances<br/>10 The Gunas<br/>11 Prakrti and its evolution<br/>12 Pralaya and the disturbance of the Prakrti Equilibrium<br/>13 Mahat and Aharnkara . . . '<br/>14 The Tanmatras and the Paramaijus<br/>15 Principle of Causation and Conservation ot linergy<br/>16 Change as the formation of new collocations .<br/>17 Causation as Satkaryavada (the theory th5it the effect potentially<br/>exists before it is generated by the movement of the cause)<br/>18 Samkhya Atheism and Yoga Theism<br/>19 Buddhi and Purusa . . . .<br/>20 The Cognitive Process and some characteristics of Citta<br/>21 Sorrow and its Dissolution<br/>22 Citta<br/>23 Yoga Purificatory Practices (Parikarma)<br/>24 The Yoga Meditation<br/>THE NYAYA-VAISESIKA PHILOSOPHY<br/>1 Criticism of Buddhism and Samkhya from the Nyaya standpoint .<br/>2 Nyaya and Vaisesika sutras ! . . . .<br/>3 Does Vaisesika represent an old school of Mimamsa ?<br/>4 Philosophy in the Vaisesika sutras .<br/>5 Philosophy in the Nyaya sutras<br/>6 Philosophy of Nyaya sutras and Vaisesika sutras .<br/>7 The Vaise§ika and Nyaya Literature " . . .<br/>8 The main doctrine of the Nyaya-Vai^esika Philosophy<br/>9 The six Padarthas: Dravya, Guna, Karma, Samanya, ViSesa, Samavaya<br/>10 The Theory of Causation .<br/>11 Dissolution (Pralaya) and Creation (Srsti)<br/>12 Proof of the Existence of I5vara<br/>13 The Nyaya-Vaile§ika Physics .<br/>14 The Origin of Knowledge (Pramapa)<br/>15 The four Pramanas of Nyaya<br/>16 Perception (Pratyak§a)<br/>17 Inference . . . .<br/>18 Upamana and ^abda<br/>19 Negation in Nyaya-Vaisesika<br/>20 The necessity of the Acquirement 01 aeoatmg devices for the seeker<br/>of Salvation<br/>21 The Doctrine of Soul<br/>22 Ilvara and Salvation<br/>mimAi^sA philosophy<br/>1 A Comparative Review<br/>2 The Mimamsa Literature .<br/>3 The Paratah-pramapya doctrine of Nyaya and the Svatah-pramanya<br/>doctrine of Mimarnsa . . . .<br/>4 The place of Sense-organs in Perception .<br/>5 Indeterminate and Determinate Perception . . . . .<br/>6 Some Ontological Problems connected with the Doctrine of Per<br/>ception . . . .<br/>7 The Nature of Knowledge<br/>8 The Psychology of Illusion<br/>9 Inference . . . .<br/>10 Upamana, Arthapatti<br/>11 Sabda-pramana . . . .<br/>12 The Pramana of Non-perception (anupalabdhi)<br/>13 Self, Salvation, and God<br/>14 Mimaipsa as Philosophy and Mimarpsa as Ritualism<br/>THE ^ANKARA SCHOOL OF VEDANTA<br/>1 Comprehension of the Philosophical Issues more essential than the<br/>Dialectic of Controversy . . . .<br/>2 The philosophical situation: a Review .<br/>3 Vedanta Literature . . . n .<br/>4 Vedanta in G^udapada . . . .<br/>5 Vedanta and Sankara (788—820 A.D.)<br/>6 The main idea of the Vedanta philosophy<br/>7 In what sense is the world-appearance false? .<br/>8 The nature of the world-appearance, phenomena<br/>9 The Definition of Ajnana (nescience)<br/>10 Ajnana established by Perception and Inference<br/>11 Locus and Object of Ajnana, Ahaipkara and Antahkarana<br/>12 Anirvacyavada and the Vedanta dialectic<br/>13 The Theory of Causation . . . .<br/>14 Yedanta theory of Perception and Inference<br/>15 Atman, Jiva, Isvara, Ekajlvavada and Dr§tisrftivada<br/>16 Vedanta theory of Illusion . . *<br/>17 Vedanta Ethics and VedSnta Emancipation<br/>18 Vedanta and other Indian systems . |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Koha item type | General Books |
| Withdrawn status | Lost status | Damaged status | Not for loan | Home library | Current library | Shelving location | Date acquired | Full call number | Accession number | Date last seen | Date last checked out | Koha item type |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Central Library, Sikkim University | Central Library, Sikkim University | General Book Section | 29/08/2016 | 181.4 DAS / | P16240 | 22/03/2019 | 22/03/2019 | General Books |