The Advaita tradition in Indian philosophy: a study of Advaita in Buddhism, Vedanta and Kashmira Shaivism/ (Record no. 159256)
[ view plain ]
000 -LEADER | |
---|---|
fixed length control field | 00311nam a2200121Ia 4500 |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
International Standard Book Number | 9788120813120 |
040 ## - CATALOGING SOURCE | |
Transcribing agency | CUS |
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER | |
Classification number | 181.4 |
Item number | SHA/T |
100 ## - MAIN ENTRY--PERSONAL NAME | |
Personal name | Sharma, Chnadradhar |
245 #4 - TITLE STATEMENT | |
Title | The Advaita tradition in Indian philosophy: a study of Advaita in Buddhism, Vedanta and Kashmira Shaivism/ |
Statement of responsibility, etc. | Chnadradhar Sharma |
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
Place of publication, distribution, etc. | Delhi: |
Name of publisher, distributor, etc. | MBP, |
Date of publication, distribution, etc. | 2007. |
300 ## - PHYSICAL DESCRIPTION | |
Extent | xii,283p. ; |
Dimensions | 23cm. |
505 ## - FORMATTED CONTENTS NOTE | |
Formatted contents note | PART ONE<br/>BUDDHISM<br/>1. THE PHILOSOPHY OF BUDDHA<br/>Introduction. Pratltyasamutpada.<br/>Buddha's Silence on the Avyakrta.<br/>Anatmavada and Nin'ana.<br/>2. shunyavAda or the mAdhyamii^a school<br/>The Rise of Mahayana. The Mahayana-Sutras.<br/>The Meaning of Shunya or Shunyata. The Madhyamika<br/>Dialectic. Application of the Dialectic—^The Critique of<br/>Causation—Criticism of some other categories. Shunyata<br/>Explained and Objections Answered. Nairatmyavada.<br/>Nirvana.<br/>3. vijnAnavAda or the yogAchAra school<br/>The Rise of Vijhanavada. Idealism of Larikavatara-<br/>Sutra. Vijnaptimatrata-Siddhi. Is Vijhana-parinama Real<br/>or Apparent? The Triple Modification ofViJhana.<br/>The Three Svabhavas. Abhtita-Parikalpa and Shunyata.<br/>Sahklesha and Vyavadana. The Later Form of<br/>Vijnanavada. Evaluation of Vijhanavada.<br/>4. PRE-SHANKARA VEDANTA<br/>PART TWO<br/>vedAnta<br/>The Source ofVedanta. Some Ancient Teachers<br/>of Vedanta. Acharya Gaudapada: Mandukya-karika.<br/>AJativada. Atmavada. Asparshayoga. Gaudapada and<br/>Mahayana; Gaudapada and Vijhanavada.<br/>5. SHANICAR-^ \TiDANTA<br/>Introduction. Maya, Avidya or Adhyasa. Vivartavada.<br/>Atma or Brahma. Ishvara, Jiva and Saksi. Moksa;<br/>Jivanmukti;Jhana, Karma, Refutation of Mimamsa view,<br/>Upasana. Shruti, Tarka and Anubhava. Criticism of other<br/>Schools: Criticism of Vaishesika and Nyaya; of<br/>Saiikhya; of Sai^'astivada Buddhism and its Theoi*)' of<br/>Momentariness; of Vijhanavada; Buddhisrh;<br/>of Shunyavada Buddhism.<br/>6. POST-SHANICARA VEDANTA<br/>Mandana-Sureshvara Equation. Maya or Avidya. Atma or<br/>Brahma. Ishvara, Jiva and Saksi. Objections against<br/>Maya and Advaita Answered. Difference Refuted and<br/>Advaita Established. Further Dialectical Exposition of the<br/>Ultimate Unreality of the World.<br/>PA^T THREE<br/>KASHMIRA SHAIVISM<br/>7. KASHMIRA SHAIVISM: AN EXPOSITION<br/>Introduction. The Union of Shiva-Shakti; Prakasha and<br/>Vimarsha; Chit and Kriya. Kriya Different from Karma.<br/>Five Aspects of Shakti. Creation is Lila. The Thirty-six<br/>Tattvas. Abhasavada. Bandha, Moksa and Pratyabhijha.<br/>8. KASHMIRA SHAIVISM: A CRITICAL ESTIMATE<br/>The Unity and Creativity of the Absolute. Meaning of<br/>Advaita. KashmTra Shaivism and Vijhanavada.<br/>Evaluation of Abhasavada. Evaluation of Pratyabhijha. |
650 ## - SUBJECT | |
Keyword | Advaita. |
650 ## - SUBJECT | |
Keyword | Philosophy, Indic. |
942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
Koha item type | General Books |
Withdrawn status | Lost status | Damaged status | Not for loan | Home library | Current library | Shelving location | Date acquired | Full call number | Accession number | Date last seen | Date last checked out | Koha item type |
---|---|---|---|---|---|---|---|---|---|---|---|---|
Central Library, Sikkim University | Central Library, Sikkim University | General Book Section | 29/08/2016 | 181.4 SHA/T | P14088 | 14/07/2018 | 14/07/2018 | General Books |