Cetana and the dynamics of violation in theravada buddhism/ (Record no. 158285)

MARC details
000 -LEADER
fixed length control field 00392nam a2200133Ia 4500
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9788120833630
040 ## - CATALOGING SOURCE
Transcribing agency CUS
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER
Classification number 294.3
Item number DEV/C
100 ## - MAIN ENTRY--PERSONAL NAME
Personal name Devdas, Nalini
245 #0 - TITLE STATEMENT
Title Cetana and the dynamics of violation in theravada buddhism/
Statement of responsibility, etc. Nalini Devdas
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT)
Place of publication, distribution, etc. New Delhi:
Name of publisher, distributor, etc. Motilal Banarsidass Publishers,
Date of publication, distribution, etc. 2008.
300 ## - PHYSICAL DESCRIPTION
Extent 525 p.
505 ## - FORMATTED CONTENTS NOTE
Formatted contents note Introduction: Cetand in Modern Theravada Scholarship<br/>Approaches to the Concept of Volition in Modern<br/>Theravada Scholarship<br/>Some Modem Interpretations of Cetand<br/>Cetand-Mid the "Ethicization" of the Idea of Kamma<br/>Working Definitions of Key Terms<br/>Chapter I: Concept of Volition in the Upanisads<br/>The Possibility of Volitional Endeavour in the Realm<br/>of Ignorance and Rebirth<br/>The Dynamic Unity of the Mind and Its Components<br/>Sarhkalpa (Conceptualization, Intention)<br/>"Ethicization" of the Idea of Karma<br/>Kdma, Sarhkalpa, and Kratu in the Process of Rebirth<br/>Kratu and Saiikhdra<br/>Conclusion<br/>Chapter II: Buddhist Debates with Early Jainas<br/>Debate on the Efficacy of Ascetic Endeavour in Controlling<br/>the Mind<br/>Debate on the Moral Significance of Intention and Act<br/>VTrya Sind Volition in Jainism<br/>Debate on Whether the Processes of Kamma Negate<br/>Human Initiative<br/>Debates Regarding the Nature and Ultimate Basis<br/>of the Capacity to Initiate Action<br/>Comprehensive Definition of Action in Early Jainism<br/>and in the Suttas<br/>Primacy of Intention Upheld in the Vinaya-pitaka<br/>and the Kathavatthu<br/>Conclusion<br/>Chapter III: Conditioned Origination and Cetana<br/>Cetana xw the Holistic View of Consciousness<br/>Represented by Citta<br/>Conflict and Control in the Citta<br/>The Mind's Capacity to Know Itself<br/>Thought and Volition as Functions of Manas<br/>Conditioned Origination and Interpretation of Sankhara<br/>Sarikharas as Processes of "Combining" and "Constmcting"<br/>"Subliminal Impression" in the Yoga Tradition and<br/>"Mental Formation" in Theravada<br/>Sankhara as Intentional Act<br/>The Influence of Asavas and Anusayas on the Dynamics<br/>of Motivation<br/>The Arising of Uncorrupted Mental States<br/>Anusayas as Factors of Motivation Within Conditioned<br/>Origination<br/>The Conditioned Arising of Anusayas<br/>Anusaya and Cetana<br/>Anusayas and the Question of "Unconscious" Motivation<br/>Conclusion<br/>Chapter IV: Cetana in the Sutta Literature<br/>Cetana as Basic Sentience<br/>Cetana as Intention Imbued with Impetus to Act<br/>The Formative Role of Sankhans in the Processes of Kainma<br/>Cetana Made Concrete in Kamma<br/>Defined as Kamma in the Milindapanha<br/>Cetana and the Eightfold Path<br/>Conclusion<br/>Chapter V: Dynamics of Motivation in the Siittas<br/>Motivational Sequences in the Suttas<br/>Motivational Processes and the "Inclination of the Mind<br/>Motivation That Goes "Against the Current"<br/>"Subduing the Mind by the Mind"<br/>Mindfulness and the Transformation of Mind<br/>Wisdom and Motivation<br/>Conclusion<br/>Chapter VI: Cetana and Attitudes of Mind: Abhidhamma<br/>Perspectives<br/>Holistic Approach to Consciousness in the Abhidhamma<br/>Regarded as Common to All States of Consciousness<br/>Definition of "Wholesome"<br/>Wholesome and Unwholesome "Roots"<br/>The Composition of Wholesome States of Mind<br/>Eight Types of Wholesome Cittas and Cetanas,<br/>The Inner Dynamics of Unwholesome States of Mind<br/>Twelve Unwholesome Cittas and Cetanas<br/>Relationship Between Feeling ( VedanS) and Cetana<br/>Planes of Consciousness<br/>The Concept of "Ethically Indeterminate"<br/>Cetana and the Cognitive Process<br/>Fusion of Perception and Purposive Impetus in Cognitive<br/>Processes<br/>Javana and "Freedom of Will"<br/>Conclusion<br/>Chapter VTI: Cetana and tlie Mind's Dynamic Capacities<br/>Connotations of Ayuhana in the Definitions of Cetana and<br/>Sankhara<br/>Cetana 'xn the Classification of Sankharas<br/>The Identification of Purposive Impulse (Cetana) with<br/>Morally Weighted Act (Kamma)<br/>Cetana and the Process of Rebirth<br/>The Connecting Role of Cetan^<br/>Conclusion<br/>Chapter VIII: Defining Cetana<br/>Definitions of Cetana x'n AtthasalinTaxxd Visuddhimagga<br/>CetanaDeTxxxcd as Motivating Impulse<br/>Identifying Cetana with Kamma<br/>Cetana aX the Beginning, Middle, and End of an Act<br/>Moral Responsibility for Mental Kamma<br/>The Fallacy of Two Purposive Impulses in a Single<br/>Purposive Act<br/>Kamma Redefined as Cetana and Associated Mental States<br/>Classification of Factors Associated with Cetana xrx<br/>the Nettippakarana<br/>Purposive Impulse as the Dynamic Mode of an Attitude<br/>of Mind<br/>Confluence of Purpose and Conative Impetus in Cetana<br/>Cetana axxd Moral Responsibility for Action<br/>Conclusion<br/>Chapter IX; Cetana and Other Pali Terms Indicating<br/>Motivation<br/>Adhimokkha<br/>Cbanda<br/>Sankappa<br/>Ce/a/7JCompared with Terms That Indicate Capacity<br/>to Initiate Goal-Directed Action<br/>Viriya<br/>Differentiating Craving (Tanha) from Cetana<br/>Conclusion
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Koha item type General Books
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        Central Library, Sikkim University Central Library, Sikkim University General Book Section 29/08/2016 294.3 DEV/C P13114 14/07/2018 14/07/2018 General Books
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