Religion and the specter of the west/ (Record no. 155699)
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000 -LEADER | |
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fixed length control field | 00320nam a2200109Ia 4500 |
040 ## - CATALOGING SOURCE | |
Transcribing agency | CUS |
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER | |
Classification number | 294.6172 |
Item number | MAN/ |
245 #0 - TITLE STATEMENT | |
Title | Religion and the specter of the west/ |
Statement of responsibility, etc. | Mandair,Arvind Pal S. |
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | |
Place of publication, distribution, etc. | New York: |
Name of publisher, distributor, etc. | Columbia University Press, |
Date of publication, distribution, etc. | 2009. |
505 ## - FORMATTED CONTENTS NOTE | |
Formatted contents note | Introduction 1<br/>"Indian Religions" and Western Thought—Disorders of Identity<br/>and the Memory of Politics—Theology as Cultural Translation—<br/>Postcoloniality, Theory, and the Afterlives of Religion<br/>Part I. "Indian Religions'" and Western Thought<br/>1. Mono-theo-lingualism: Religion, Language, and Subjectivity<br/>in Colonial North India 45<br/>The "Failure of Secular Creeds" in Politics and Theory—Religion<br/>and Nationalism in Colonial North India—"Dialogue" and the<br/>Emergence of Public Spheres in Britain and India—The Colonial<br/>Idiom: The Anglicist Reversal of the "Hindoo" Stereotype — Indian<br/>Public Responses to the Colonial Idiom—Rethinking the "Interactionist"<br/>Model of Colonial Agency—Modes of Address: English<br/>and the Purification of Native Speech — Fabrication of the "Mother<br/>Tongue(s)" — The English Orthopaideia: "Generalized Translation"<br/>and the Transition to the Global Eiduciarx<br/>2. Hegel and the Comparative Imaginary of the West<br/>The Orthodo xy of Secular Anti-lniperialisi Critique—Cultural<br/>Nationalism ami the "Intellectual Rekindling of Christianity" —<br/>Monogenesis: Race, Reason, and Monotheism in Orientalism^ —<br/>Indology and the Pantheist Controversy: Herder, Schle^el, and<br/>Schellinft- Namiiiff the Origin: Hegel's Critique of Deism and<br/>Natural Religion —Of Passage and Installation: The Question of<br/>Spirit—Linking Aufhebung to the Ontological Proof for God's<br/>Existence — Hegel's Schema as a Diagram for the Production of<br/>History — Influences of Hegel's Schema —Theo.sophy, Indology,<br/>and the Religious Reform Movements<br/>Part II. Theology as Cultural Translation<br/>3. Sikhism and the Politics of Religion-Making<br/>Early Colonial Accounts of Sikhs and Sikhism —Demarcating a<br/>Regime of Translation: Trumpp's "Odium Theologicum" — Pincott<br/>and the Politics of Classification—Manufacturing Native Informancy:<br/>Macaidiffe's "Dialogue" with the Sikh Reformists—Reinstalling<br/>Sikhism Within the History of Religions—Reconstituting Gurmat as<br/>"Sikh Theology" — Nation and the Time o/Novitas.- Teja Singh's The<br/>Growth of Responsibility in Sikhism —7/Y;/;.v(r/;r/c//f c and the Over<br/>coming of Lack—Refiguring Tune as Eternity: The Eclip.se of Nonduality<br/>in the Vernacular Commentaries on Sikh Scripture—Erom the<br/>Ontological Proof to the Eormulation of Sikhism as a "World Religion"<br/>4. Violence, Mysticism, and the Capture of Subjectivity<br/>Wars of Scholarship—How Sacred Origins Construct a "Critical"<br/>Hi.story of the Sikh Religion —The Sant Ideal: nirgun bhakti —<br/>Is Modern Sikh Theology?-Guru, Sabda, Nam.' Language and the<br/>Location of Authority)—Reading the "Divine Self-Expression" —<br/>Voice, Language, Subjectivity: A Theoretical Digression —Translation<br/>and the Normalization of "Religious" Subjectivity—Sui Generis<br/>Religion and the Question of Pluralism — Translating the Theory of<br/>Religion Into the Liberal Imaginary—Violence and the Mediatization<br/>of the Sikhs, 1984 to 9/11<br/>Part III. Postcolonial Exits<br/>5. Ideologies of Sacred Sound<br/>Language and the Crises of Humanism —The Phonemic Principle<br/>in Hermeneutics and Ethnology—Orality, Texts, and the Nationalist<br/>Imaginary—Ethnoscience and the Problem of Translation: The Case<br/>of Sikh Scripture—Sounding the Vedic Economy—Deontologizing<br/>the Word (sabda); Metaphysics of "Eternal Sanskrit" and the<br/>Production of a Sonic Mimetology—Sonic Hermeneutics as an<br/>Ethnology of Sikhism—Revisiting the Site of Lack—Reclaiming the<br/>Nondual Ground of the Guru Granth — The Word as Guru: Toward<br/>a Materialist Sketch ofNanak's Teachings<br/>6. Decolonizing Postsecular Theory 379<br/>The Cidtural Bias of Theory—Reassessing the Narratives of<br/>Emancipation—Europe's Secret Responsibility and Eundamental<br/>Fear—Postcolonial Assessments—Historical Difference in Theory—<br/>The Global Fiduciary—"What //"Religio Remained Untranslatable?":<br/>Geopolitics and Theory |
942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
Koha item type | AC Sinha Collection |
Withdrawn status | Lost status | Damaged status | Not for loan | Home library | Current library | Shelving location | Date acquired | Full call number | Accession number | Date last seen | Date last checked out | Koha item type |
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Central Library, Sikkim University | Central Library, Sikkim University | General Book Section | 29/08/2016 | 294.6172 MAN/ | P10520 | 14/07/2018 | 14/07/2018 | General Books |